Tuesday, March 08, 2022

A Repost About Women's Work For Women's History Month

 

Well, I had hoped to generate some new material for Women's History Month, but that's not going to
to happen. So I decided this is the perfect time to do a little blog anniversary observance and reach into the archives for a post. Turns out, I've only been doing Women's History Month posts since 2017. I particularly like this one, in which I mention a favorite book and go on a favorite rant.

NOTE: The book giveaway mentioned in the original post is long over. I didn't edit out the first reference to it, because I wanted to keep the intro about Fancy Party Gowns and Ann Cole Lowe. 

And, yes, I am aware that today is also International Women's Day.


Wednesday, March 8 2017 Women's Work And A Book, Maybe For You

I have another copy of Fancy Party Gowns by Deborah Blumenthal with illustrations by Laura Freeman to give away, and I'm going to offer it in honor of Women's History MonthFancy Party Gowns is about Ann Cole Lowe, a mid-twentieth century African American dress designer who designed for wealthy white women. She was quite popular with them. Lowe has great significance in the history of her field.

Her field involves sewing, traditional women's work.

During Women's History Month I'm seeing all kinds of terrific material about women in science, the military, and technology. I'm seeing reports on women explorers and inventors.

 Ann Cole Lowe made clothes.

And that's very important in terms of women's history, because Lowe wasn't the only woman who sewed over these last few hundred and maybe thousand years. Yes, she sewed particularly well, but in terms of women's history, as I said, in my mind, she represents something. She represents traditional women's work. In a big, spectacular way.

The Significance of Traditional Women's Work


Women kept humanity going with the traditional work they did to keep families functioning, to keep family members alive. They still do.

When I was in college, I heard about a women's history library at what was then Radcliffe College. (The library is now the Schlesinger Library at the Radcliffe Institute for Advanced Study at Harvard University.) There were thousands of cookbooks there. Twenty thousand, it turns out, a fifth of the collection's 100,000 books. My first response when I learned about this was to get all holier-than-thou college student. Who did those private college people think they were, pigeonholing women as cooks?
From my kitchen bookshelf

But somewhere along the line, I learned that cookbooks in days of old weren't just lists of ingredients and how to mix them together.  The American Frugal Housewife by Mrs. Child, originally published in 1832, describes how to corn meat and includes a section on "remedies." "A rind of pork bound upon a wound," for instance, will prevent the lock-jaw, in case you ever need to know that. Even a twentieth century cookbook like Good Housekeeping's Book of Menus, Recipes, and Household Discoveries, originally published 1922,  includes a year's worth of menus, three per day, and a section of household tips.

Cookbooks used to describe how people lived. They described what women did in particular times. When I realized that, I became more interested in cooking, as women's work, and in women's work, in general.

Yes, historically women have been ignored for their work and contributions to NASA, paleontology, medical research, everything. But they've been ignored and even belittled for the work that was considered "their place," as well. How important was traditional women's work in, say, the American West or any frontier? I've read that the loss of a wife in those areas and times was a greater catastrophe than the loss of a husband. At least a woman with some money could hire a man to help with farm work. And, what's more, many women shared their husband's work on farms/ranches. They could at least milk a cow, take care of chickens and a garden and maybe do much more, if their husbands died.  But where was a man with children to raise, feed, dress, on top of his traditional work going to get help, if his wife died? What was the likelihood that a man could do much of women's work, the way many women could do theirs? We hear about mail-order wives; we don't hear about mail-order husbands.

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