For the immediate future, though, I want to use what work time I have for nonblogging activity.
Looking forward to beginning here again.
Author Gail Gauthier's Reflections On Books, Writing, Humor, And Other Sometimes Random Things
For the immediate future, though, I want to use what work time I have for nonblogging activity.
Looking forward to beginning here again.
Yesterday historian Heather Cox Richardson tipped her readers off to the fact that the originators of Mother's Day were interested in something else. She's supported by The History of Mother's Day: From Global Peace to Greeting Cards at The Smithsonian American Women's History Museum.
In 1870, Julia Ward Howe, responding to the American Civil War that had ended just a few years earlier and the Franco-Prussian War that was then being fought in Europe, tried to create an annual Mother's Day for peace. In the early twentieth century Anna Jarvis was successful in creating Mother's Day to honor her mother, Ann Jarvis, who just happened to have been involved with a mid-nineteenth century public health movement. She organized Mother's Work Days to, among other hygiene-related activities, collect trash.
Mother's Day came out of reform movements.
I'm sort of over Mother's Day, myself. I feel it's a young woman's game. But this idea of Mother's Day and reform or activism brings a whole new level of interest for me.
From now on, I actually will be thinking about doing something for Mother's Day. It may not be with any kids, though.
"You can't be precious about writing if you have kids. You can't be fastidious or fussy. You can't always write at the cool coffee shop. I applied for a NEA grant at Burger King: They had free wifi and an indoor children's playground...I wrote my most recent novel draft during my son's remote school Zoom meetings. My first novel, Road Out Of Water, I wrote at the local skatepark, where my son belonged to the skate club."
I like the psychological impact of the unit system. It isn't just a way of managing time. It's a way of thinking about it. The thinking aspect becomes part of our view of ourselves and how we work.
That's the part that's kept me using it and maybe even kept me writing.
As far as short nonfiction is concerned, I've become a bit of a minimalist writer. I like the traditional essay in which writers begin with a thesis statement and describe the support they'll be discussing for it later on.
My impression is that the Medium platform, itself, favors longer writing. (You may not be able to read all that article. You'll have to trust me.) Up over a thousand words and more, which, actually, isn't outrageously long. However, a lot of medium writers are new to writing, and they may not be that knowledgeable about how to put an essay together. They take their time getting to the point and the more words they use, the longer they take.
I'm also a minimalist reader. I like writers to get to the point sooner rather than later.
The point I'm getting to here, is that in spite of my being a minimalist writer, I feel the revision I did because the publication asked for more words was better than what I originally sent them. Why is that, Gail? Well, in order to add words, I:
One of my favorite fews is begin again.
In my dabbling in meditation I have never seen begin again used as anything but a positive.
Beginning again can be. We can get past those life issues or find a way to deal with them and then we can begin again.
Frederick Jackson Turner is a historian who could be said to have gone down in history pretty much for what amounts to an essay, The Significance of the Frontier in American History 1893.* According to Colin Woodard in How the Myth of the American Frontier Got Its Start in Smithsonian, Turner arranged to have Significance of the Frontier in American History published in the American History Association's annual report, taught his thesis to graduate history classes, and lectured about it, but he never wrote a book on the subject. Yet in Does Turner Still Live? Considerations on the Popular Afterlife of The American Frontier by Walter Nugent in The Athenaeum Review describes the essay's influence up until the 1970s and '80s.
I first heard of Turner's essay in high school. I got a totally wrong impression about what the thing was about that I carried with me for many years. So many years. This is my misinterpretation:
In The Closing of the American Frontier, Frederick Jackson Turner said that the frontier served as a place for Easterners who didn't fit in where they were to move where there weren't so many social restrictions and they could get along better. Turner was concerned about what would happen when there was no longer an American frontier and society had no place to send these people.
Let's be clear, Turner did not write anything called The Closing of the American Frontier. In the nine pages of excerpts that I read from the essay he did write, The Significance of the Frontier in American History 1893, I found nothing about the frontier being used as a dumping ground for Easterners who didn't fit in in Boston and Hartford.
Did I come up with this myself, as a result of watching too may Westerns on TV while growing up? I have to say, I'm wondering about my high school history teacher now. Was this some kind of Turner interpretation when he was at UVM back in the day? Is it a Turner spin he came up with himself, as a person who reads history?
Also, why did I remember this, particularly since it was wrong?
At any rate, Turner's actual essay, The Significance of the Frontier in American History 1893, was embraced for generations. Though Turner didn't write a book about it, himself, he and Significance of the Frontier turn up in other historians' books to this very day.
In Significance of the Frontier, Turner argues that
"Up to our own day American history has been in a large degree the history of the colonization of the Great West. The existence of an area of free land, its continuous recession, and the advance of American settlement westward, explain American development."
This experience, happening over and over again as the people on the East coast moved West, settled, then moved further West "promoted the formation of a composite nationality for the American people."
He describes conflicts between East and West, saying, "The East has always feared the result of an unregulated advance of the frontier, and has tried to check and guide it." Nonetheless, "Steadily the frontier of settlement advanced and carried with it individualism, democracy, and nationalism, and powerfully affected the East and the Old World."
The frontier experience made all of America what it was, not just Western America.
Note that Turner writes about the "existence of an area of free land." He mentions it more than once. And how does he define "frontier?" "...the meeting point between savagery and civilization."
I will also point out here that these days the word "colonization" carries some negative connotations involving oh, taking land from others, enslavement, destroying cultures, and other things of that nature.
"...historians borrowed from the emerging social sciences, relying on quantitative analysis to understand how change happens."
How does Turner begin The Significance of the Frontier in American History? With a quote from the 1890 Census.
"Up to and including 1880 the country had a frontier of settlement, but at present the unsettled area has been so broken into by isolated bodies of settlement that there can hardly be said to be a frontier line. In the discussion of its extent, its westward movement, etc., it can not, therefore, any longer have a place in the census reports."
He was using a quantitative analysis of something from the present rather than something from the past in his material but by turning to something so scientific he was marking himself as being from and of his period. In fact, the AHA meeting where he presented his paper was held during the Columbian Exposition in Chicago where all kinds of new things were displayed. They had a Ferris wheel!
A Historian Who Said Something People Liked. Megan Kate Nelson writes about Turner in the recently published The Westerners: Mythmaking and Belonging on the American Frontier. She's not the only writer to point out that Turner's reading of his essay didn't immediately take the academic world by storm. She says that pre-Turner most historians believed the United States became the United States because of European influence. In fact, Turner may be talking about that when he refers to "germs" in his paper. "Our early history is the study of European germs developing in an American environment."
But according to Nelson popular perception of the "Great West" supported Turner. Novels featured Indian fighters saving white families, painters romanticized Western landscapes, and government policies (providing that free land Turner talks about) encouraged people in the East to go West. Turner was preaching to a choir that already believed in a frontier story they thought explained them even if they'd never been West of the Mississippi. Or West of anything. That's mythic.
A Historian Whose Thesis Is Now Dated. Remember I asked you to note that Turner writes about the "existence of an area of free land" and defines "frontier" as "...the meeting point between savagery and civilization?"
Well.
In Thinking About History Sarah Maza says,"Turner's vision of early Americans marching into "free land" is today discredited by our awareness that in most cases the lands European pioneers trekked into and grabbed already had owners, namely indigenous peoples, and were not theirs to claim by right or destiny."
Nowadays we are also likely to recognize that areas described in the past by Europeans as "savage" and "uncivilized" did have civilizations, they were just not civilizations familiar to Europeans and therefore deemed savage.
"...he had been relying too narrowly on the experiences in his own region of the Upper Midwest, which had been colonized by a settlement stream originating in New England. In fact, he found, the values he had ascribed to the frontier's environmental conditioning were actually those of this Greater New England settlement culture..."
Turner is supposed to have spent years working on a project that didn't treat the frontier as some kind of unifying force but instead involved the differences among America's various sections. But, Woodard says, Turner was a procrastinator. The work was never completed.
Instead The Significance of the Frontier in American History continued to be taught for decades, promoting a belief in American characteristics involving individualism, democracy, and nationalism.
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But a community reading binge is very attractive. I know, because I've done them.
Karen Yingling of Ms. Yingling Reads ran a #MGReadathon in 2022 that I took part in. I don't read many children's books these days, so I don't know if that's still happening.
I think there are definite benefits to binge reading, and I've been trying to work what I think of as a targeted weekend reading retreat into my life for months. I'm struggling to find the time to do that.
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| Pirated! |
I see a lot of rage regarding the case and artificial intelligence in general on Facebook. On Medium, I see a lot of people writing about the glories of AI, even though Medium supposedly doesn't allow AI-generated writing. Or it hasn't in the past. Things are always changing there.
Bartz vs. Anthropic is confusing. I was confused about the two-part decision originally, but I think I've got it down now, and I have a couple of links to help explain what happened.
"Organization and self-discipline are not things I learned at my mother's knee. Or at all. I have to make major efforts to manage my time so I can write. Always. It's not a linear process. It's more two steps forward and one step back, if I'm lucky and I haven't fallen over altogether, metaphorically speaking. Then I get started again. I'm always reading about better ways to manage time in all aspects of my life in order to isolate time to work. This has been going on for years. I won't even get into how many years."
I've tapered off with the time management writing, because, as I said last week, many random on-line people claim the expertise to write about time management, and I don't want to be another one of them. But, also as I said last week, in the time that I haven't been writing about time management my management of time has been spiraling. Back when I was writing about time, "I was hungry for ways to get things done and sometimes even finding a few."
Finding those occasional ways to get things done provided a sense of optimism that I'd enjoy feeling again.
Next week I will begin again.
Back in 2021, I did a seven-part arc on Four Thousand Weeks, a blog-while-you-read thing. I found the book to be much more about time philosophy than time management, and Chapter 13 is very representative of that. Burkeman seems more concerned with how we should live than he is with finding ways for us to manage our time so we can live as we want to live. That is not a criticism. We're just talking two different ways of thinking about and talking about time.
For those of us who are intent on trying to manage our time so we can live as we want to, Four Thousand Weeks: Time Management for Mortals doesn't seem to have a lot to offer. However, rereading Chapter 13 led me to skim my Four Thousand Weeks blog posts. I was reminded of some philosophical points I want to try to keep in mind.
Chapter 13 deals with the idea that individually we're not all that important in the grand scheme of things. And this is good for us. We can lower the bar and use our time to enjoy the small moments of life, knowing that we are not expected to struggle to use our lives to accomplish something big and profound. Enjoy your time in your pollinator garden, Gail, without worrying that it doesn't attract much in the way of bees, which is what you're supposed to be doing with it. It's okay to admire the spring ephemerals you planted, even though you know they don't do much except please you.
This knowledge can be a relief, as Burkeman says, though, personally, I've known people who would take a we're-not-that-important-in-the-grand-scheme-of-things philosophy to mean that there's no reason for them to make an effort with, say, environmentalism or voting. One person doesn't make a difference, after all. I feel this attitude carries a bit of risk.
But it's good for me, since it's pollinator garden time!
Time management writers usually deal with procrastination as a problem to be solved. Burkeman has a fascinating spin on it. He sees procrastination as a solution to a problem we may not even know we have. The real problem is that the work we're doing is hard. Or it's boring. Or we know it's going to get us nowhere. We may not even be aware that we're trying to escape it when we rush off to Facebook or BlueSky, where we can find something easy and interesting to do and quickly. We just think we're procrastinating.
Figuring out what problem we're trying to escape and trying to deal with it might be a better use of time than heading to social media. Maybe it could make some kind of change in our lives.
When writing here about revising blog posts for essays to submit elsewhere, I've often said my second drafts end up having a somewhat different focus than the original blog post did. That is definitely the case here. The second draft focuses much more strongly on the DEI violation aspect of this story than on the book Pedal Pusher, itself.
The way the essays were structured had a big impact on the change in focus.
Original Content Essay. The original post was laid out with a first paragraph stating that Pedal Pusher was a good subject for a Women's History Month for a couple of reasons. "...a couple of reasons" suggested that there was going to be two things discussed.
Then I discussed the book, itself, which deals with a woman from the past and why she is significant. A subheading leads into the second reason the book was a good subject, the fact that a story time related to it had been canceled because of a claim that it violated an executive order dealing with DEI.
The essay then ends with what might be called a "call to action," the suggestion that we can all speak out in support of books and bring attention to them.
This first essay was a gathering of my material--what the book is about, the DEI issue, the call to action.
Books Are Our Superpower Essay. This essay is significantly different. I dropped the call-to-action section at the end altogether. Instead, I "bookended" the Pedal Pusher book material with the story of what happened with the story time being cancelled because of the DEI violation complaint and included a couple more details about it.
Because the essay began and ended with the DEI complaint, it became particularly important. We remember what we read in the beginning of a section of writing and at the end. The ending of the BAOS essay, therefore, connecting back to the beginning, made the DEI complaint memorable.
This is a book that definitely addresses the "our" in "our shared history," my reading subject for this year.
Nelson begins in her prologue with an account of Frederick Jackson Turner's reading of The Significance of the Frontier in American History at a meeting of the American Historical Association in 1893. Turner argued that "...American history has been in a large degree the history of the colonization of the Great West." Nelson says that before Turner, most historians believed that Europe had the greatest impact on what America became. Turner's contention that America became America because of the "colonization of the Great West" by white people from the East was a shift in thinking for professional historians.
To give you some idea of how big a deal Turner and his theory of the American frontier became, I recall hearing at least something about it in high school. I've had a copy of The Significance of the Frontier in American History floating around my office for a year now.
While it was new thinking in 1893 as far as professional history was concerned, Nelson says popular perception of the "Great West" supported Turner. Novels featured Indian fighters saving white families, painters romanticized Western landscapes, and government policies encouraged people in the East to go West. Turner was preaching to a choir that already believed a mythic frontier story involving white Americans moving West and bringing civilization with them.
Some of Nelson's content moves on to the beginning of the twentieth century, but it is primarily laid out chronologically from the Louisiana Purchase in 1803 to that American Historical Association meeting in 1893 at which Frederick Jackson Turner read his paper. Along that timeline are what might be called a collection of microhistories, in this case the stories of people who lived in the West, people who didn't reflect the frontier myth. (Except for the one person who actually promoted it.) All these people are what we would consider today as minor historical figures, the most recognizable being Sacajawea. But they are also people who had some significance at the time they lived or were even well known then. Others wrote about them, or they left writing themselves. In her epilogue, Nelson describes what happened to them after death, a sad afterlife for people who didn't fit the Western myth narrative but were part of the West, nonetheless.
My first thought while reading The Westerners was that I was ignorant of a great deal that happened in the western part of this country in the nineteenth century. That was probably Nelson's intention, and, if so, she was very successful in educating this reader. I was going to give some examples of the depth of what I didn't know but decided I didn't want to get into that.
My second thought was how different regional history must be for elementary school students in different parts of the country from what I was exposed to growing up in rural New England. At least, it should be different.
In the very readable The Westerners Megan Kate Nelson replaces the myth of the Great West with a reality that is just as empowering, because it includes so many more people. It's a reality based on our shared history.
You can hear her speaking about the frontier myth at her publisher's website.
First off, Pedal Pusher is described as a picture book biography, though it only deals with one period in Annie Cohen Kopchovsky's life. Kopchovsky was the first women to ride a bicycle around the world in 1894-95. Nowadays, this seems like a kind of meaningless stunt. And it may have been a stunt then, too. But bicycling was part of a cultural change for women, giving them more ability to get around and leading to changes in how they dressed, which was far more than just fashion. Kopchovsky represents all that.
I wonder, too, if she represents nineteenth century public relations and self-promotion. Kopchovsky seems to have been very adept at raising money for the trip by signing pictures and giving lectures as she traveled. Boone raises the question of whether or not Kopchovsky was one hundred percent accurate/truthful in her talks. Was she creating an Annie Cohen Kopchovsky for public consumption/sale?
Which leads me to wonder about another aspect of the Annie Cohen Kopchovsky story. She was a Latvian Jewish immigrant at a time "when prejudice against Jewish people was widespread," as Boone tells readers. Soon after she began her trip, she temporarily changed her name to Londonderry in exchange for a donation from the Londonderry Spring Water Company. She appears as Annie Londonderry in the newspaper quotes Boone provides at the end of the book.
Would public interest have been as great in Kopchovsky if she had used her own name?
Pedal Pusher is a great introduction to its subject. But I want more! I want a movie! I want a Netflix limited series!