The Heritage Month Project: "A Distinct Alien Race" and Eugenics

This is it, folks. My last reading post for National Immigrant Heritage Month  related to Franco- Americans and the very fine A Distinct Alien Race by David Vermette.

I have no recollection of ever hearing about the eugenics movement in school, though I was a history minor in college.  In the early twentieth century eugenics, the belief that humanity could be improved through selective breeding, became popular enough in the United States that in 1927 the Supreme Court in Buck v Bell found that "The Virginia statute providing for the sexual sterilization of inmates of institutions supported by the State who shall be found to be afflicted with an hereditary form of insanity or imbecility, is within the power of the State under the Fourteenth Amendment."

Eugenics was a national and international movement, culminating in the Holocaust. 

It wasn't until around 25 years ago while I was taking my one graduate course, which was on essay writing (I aced it, since I know you're all wondering), that I stumbled upon eugenics. I was working on an essay for that class that would one day become Dinner at Shirley Farr's House. At that point, the essay was about a local rube (me) who managed to get into a wealthy person's house by way of the restaurant someone had opened in it after her death, enjoyed the place, and then it became even more of a wealthy person's place, ruining her bliss. I decided I should see if I could find anything about Shirl on-line. The woman definitely used her wealth to help her community. She also used it to support something called The Eugenics Survey of Vermont. and did so for ten years. The survey involved research on families as part of the Vermont Eugenics Project, and it would eventually lead to Vermont's own sterilization law in 1931. (It was one of 30 states to have one.) The goal was to reduce the "population of Vermont's "social problem group."

And What Does This Have to do With Franco-Americans, Gail?

Well, it has plenty to do with them, as Vermette says in his chapter on eugenics in A Distinct Alien Race. He refers to a writer named Madison Grant who believed that the U.S. needed to "prevent an infusion of so-called inferior breeding stock to maintain its racial purity." There's lots of quotes  concerned about who was--and was not--fit to reproduce. 

Various groups tended to turn up as targets for eugenicists and French Canadians were among them. (You see them mentioned in writing about Vermont's eugenics survey.) Grant said of them "The Quebec Frenchmen will succeed in seriously impeding the progress of Canada and will succeed even better in keeping themselves a poor and ignorant community of little more importance to the world at large than are the Negroes in the South." (Hitting two groups at once!) Vermette says that Grant classified Canadiens as "the lowest form of whiteness in his racial scheme."

During this period, the issue of whether or not French Canadians are mixed race came up again. Vermette says that genealogists today are divided on how much early French and Native American marriage actually occurred, but it was a common believe in the U.S. in the late nineteenth and early twentieth century, and that was a reason for considering Franco-Americans nonwhite and thus inferior. (Another case of hitting two groups at once.)

Vermette gives the Vermont Eugenics Project its own section in his eugenics chapter. He quotes a letter to Dr. Henry F. Perkins, the head of the Vermont project, from Charles Benedict Davenport the creator of the Eugenics Record Office. "Did you know, that in the study of defects found in drafted men, Vermont stood at or near the top of the list...? This result I ascribe to the French Canadian constituents of the population which, I had other reasons for believing, to contain an undue proportion of defectives."

One of the interesting aspects, yes, there is more than one, of the eugenics movement is that terms like "defective" do not appear to have ever been defined. Another interesting aspect? It was a Progressive reform.

Vermont's Eugenics Project particularly targeted the poor, the disabled, French Canadians, and Native Americans. Two hundred and fifty-three sterilizations were performed there between 1931 and 1957.  You can also find a breakdown of sterilizations due to eugenics by state.

Eugenics Today? Positive vs Negative Eugenics

Now, there were two aspects to the eugenics movement:

The one sometimes referred to as negative, involved forced sterilizations of people considered unfit to reproduce. Negative eugenics gets a lot of attention for very obvious reasons. In addition to the unpleasantness going on in this country, books on eugenics by American writers were cited by Hitler and his buddies as influences. (Vermette and others.) Hitler...his buddies...the Holocaust.

This past spring, the word "eugenics" turned up in the press in response to some comments from a government leader on the topic of neurodivergence. 

But while the positive aspect of eugenics isn't, shall we say, as dark, it is...impactful. Positive eugenics encourages the improvement of humanity through selective breeding by actually encouraging breeding, but of the right sort of people. We're talking white, Anglo-Saxon Protestant, or at least western European. In A Distinct Alien Race, Vermette quotes someone who made a distinction between European French and French Canadian, for instance. No one was encouraging French Canadians to reproduce. The French they were more open to. 

An argument can be made that today's pronatalist (probirth movement) may have a positive eugenics tone to it, one involving large white families. Some pronatalists also have a goal of producing lots of children with high IQ. I say may, because it's difficult to speculate about how wide-spread a goal is when the same couple is featured in articles about it.

To Recap

A Distinct Alien Race is an excellent, well-documented history of a group that has seemed invisible to me most of my life, even though I'm a member of it. At one point the author, David Vermette, describes Franco-Americans as "a mostly forgotten, white-identified ethnic enclave in New England." 

It seems bizarre to me that that could happen to a people who were despised as much as Franco-Americans were one hundred plus years ago. However, history tells us that there are far worse things that can happen to a culture.

Comptez votre bénédictions.